An (in)famous pronouncement by Lucy Parsons from the inaugural issue of the ‘Alarm’ addressed to Chicago’s 30,000 homeless. This article would be presented at the Haymarket trial as ‘proof’ of the International Working People’s Association nefarious plans.
‘A Word to Tramps: The Unemployed, the Disinherited, the Miserable’ by Lucy E. Parsons from The Alarm (Chicago). Vol. 1 No. 1. October 4, 1884.
A word to the 30,000 now tramping the streets of this great city, with hands in pockets, gazing listlessly about you at the evidences of wealth and pleasure of which you own no part, not sufficient even to purchase yourself a bit of food with which to appease the pangs of hunger now gnawing at your vitals. It is with you and the hundreds of thousands of others similarly situated in this great land of plenty, that I wish to have a word.
Have you not worked hard all your life, since you were old enough for your labor to be of use in the production of wealth? Have you not toiled long, hard, and laboriously in producing wealth? And in all those years of drudgery, do you not know you have produced thousands upon thousands of dollars’ worth of wealth, which you did not then, do not now, and unless you act, never will, own any part in? Do you not know that when were harnessed to a machine, and that machine harnessed to steam, and thus you toiled your ten, twelve, and sixteen hours in the twenty-four, that during this time in all these years you received only enough of your labor product to furnish yourself the bare, coarse necessaries of life, and that when you wished to purchase anything for yourself and family it always had to be of the cheapest quality? If wanted to go anywhere you had to wait until Sunday, so little did you receive for your unremitting toil that you dare not stop for a moment, as it were? And do you not know that with all your squeezing, pinching, and economizing, you never were enabled to keep but a few days ahead of the wolves of want? And that at last when the caprice of your employer saw fit to create an artificial famine by limiting production, that the fires in the furnace were extinguished, the iron horse to which you had been harnessed was stilled, the factory door locked up, you turned upon the highway a tramp, with hunger in your stomach and rags upon your back?
Yet your employer told you that it was over-production which made him close up. Who cared for the bitter tears and heart-pangs of your loving wife and helpless children, when you bid them a loving “God bless you!” and turned upon the tramper’s road to seek employment elsewhere? I say, who cared for those heartaches and pains? You were only a tramp now, to be execrated and denounced as a “worthless tramp and a vagrant” by that very class who had been engaged all those years in robbing you and yours. Then can you not see that the “good boss” or the “bad boss” cuts no figure whatever? that you are the common prey of both, and that their mission is simply robbery? Can you not see that it is the industrial system and not the “boss” which must be changed?

Now, when all these bright summer and autumn days are going by, and you have no employment, and consequently can save up nothing, and when the winter’s blast sweeps down from the north, and all the earth is wrapped in a shroud of ice, hearken not to the voice of the hypocrite who will tell you that it was ordained of God that “the poor ye have always”; or to the arrogant robber who will say to you that you “drank up all your wages last summer when you had work, and that is the reason why you have nothing now, and the workhouse or the woodyard is too good for you; that you ought to be shot.” And shoot you they will if you present your petitions in too emphatic a manner. So hearken not to them, but list! Next winter, when the cold blasts are creeping through the rents in your seedy garments; when the frost is biting your feet through the holes in your worn-out shoes, and when all wretchedness seems to have centered in and upon you; when misery has marked you for her and life has become a burden and existence a mockery; when you have walked the streets by day, and slept upon hard boards by night, and at last determined by your own hand to take your life for you would rather go out into utter nothingness than to longer endure an existence which has become such a burden so, perchance, you determine to dash yourself into the cold embrace of the lake rather than longer suffer thus. But halt before you commit this last tragic act in the drama of your simple existence. Stop! Is there nothing you can do to insure those whom you are about to orphan against a like fate? The waves will only dash over you in mockery of your rash act; but stroll you down the avenues of the rich, and look through the magnificent plate windows into their voluptuous homes, and here you will discover the very identical robbers who have despoiled you and yours. Then let your tragedy be enacted here! Awaken them from their wanton sports at your expense. Send forth your petition, and let them read it by the red glare of destruction. Thus when you cast “one long, lingering look behind,” you can be assured that you have spoken to these robbers in the only language which they have ever been able to understand; for they have never yet deigned to notice any petition from their slaves that they were not compelled to read by the red glare bursting from the cannons’ mouths, or that was not handed to them upon the point of the sword. You need no organization when you make up your mind to present this kind of petition. In fact, an organization would be a detriment to you; but each of you hungry tramps who read these lines avail yourselves of those little methods of warfare which Science has placed in the hands of the poor man, and you will become a power in this or any other land.
Learn the use of explosives!
Dedicated to the tramps by Lucy E. Parsons.
The Alarm was an extremely important paper at a momentous moment in the history of the US and international workers’ movement. The Alarm was the paper of the International Working People’s Association produced weekly in Chicago and edited by Albert Parsons. The IWPA was formed by anarchists and social revolutionists who left the Socialist Labor Party in 1883 led by Johann Most who had recently arrived in the States. The SLP was then dominated by German-speaking Lassalleans focused on electoral work, and a smaller group of Marxists largely focused on craft unions. In the immigrant slums of proletarian Chicago, neither were as appealing as the city’s Lehr-und-Wehr Vereine (Education and Defense Societies) which armed and trained themselves for the class war. With 5000 members by the mid-1880s, the IWPA quickly far outgrew the SLP, and signified the larger dominance of anarchism on radical thought in that decade. The Alarm first appeared on October 4, 1884, one of eight IWPA papers that formed, but the only one in English. Parsons was formerly the assistant-editor of the SLP’s ‘People’ newspaper and a pioneer member of the American Typographical Union. By early 1886 Alarm claimed a run of 3000, while the other Chicago IWPA papers, the daily German Arbeiter-Zeitung (Workers’ Newspaper) edited by August Spies and weeklies Der Vorbote (The Harbinger) had between 7-8000 each, while the weekly Der Fackel (The Torch) ran 12000 copies an issue. A Czech-language weekly Budoucnost (The Future) was also produced. Parsons, assisted by Lizzie Holmes and his wife Lucy Parsons, issued a militant working-class paper. The Alarm was incendiary in its language, literally. Along with openly advocating the use of force, The Alarm published bomb-making instructions. Suppressed immediately after May 4, 1886, the last issue edited by Parson was April 24. On November 5, 1887, one week before Parson’s execution, The Alarm was relaunched by Dyer Lum but only lasted half a year. Restarted again in 1888, The Alarm finally ended in February 1889. The Alarm is a crucial resource to understanding the rise of anarchism in the US and the world of Haymarket and one of the most radical eras in US working class history.
PDF of full issue: https://dds.crl.edu/item/54010
