‘Terms of Admission into Communist International’ (1920) by V.I. Lenin from Selected Works. Vol. 10. International Publishers, New York.
The ’21 Points’ of common agreement for membership in the Communist International was originally nineteen points proposed by Lenin with additional points, mainly at the behest of Amadeo Bordiga, added after the discussion at the Second Comintern Congress in the Summer of 1920. Below are Lenin’s original points and his speech at the Congress on the topic, mainly directed against Arthur Crispien, there representing the German Independent Socialists.
Terms of Admission into Communist International
The First, Inaugural Congress of the Communist International did not draw up precise conditions for the admission of parties into the Third International. When the First Congress was convened, only communist trends and groups existed in most countries.
It is in a different situation that the Second World Congress of the Communist International is meeting. In most countries, Communist parties and organisations, not merely trends, now exist.
Parties and groups only recently affiliated to the Second International are more and more frequently applying for membership in the Third International, though they have not become really Communist. The Second International has definitely been smashed. Aware that the Second International is beyond hope, the intermediate parties and groups of the “Centre” are trying to lean on the Communist International, which is steadily gaining in strength. At the same time, however, they hope to retain a degree of “autonomy” that will enable them to pursue their previous opportunist or “Centrist” policies. The Communist International is, to a certain extent, becoming the vogue.
The desire of certain leading “Centre” groups to join the Third International provides oblique confirmation that it has won the sympathy of the vast majority of class conscious workers throughout the world, and is becoming a more powerful force with each day.
In certain circumstances, the Communist International may be faced with the danger of dilution by the influx of wavering and irresolute groups that have not as yet broken with their Second International ideology.
Besides, some of the big parties (Italy, Sweden), in which the majority have adopted the communist standpoint, still contain a strong reformist and social-pacifist wing that is only waiting for an opportune moment to raise its head again, begin active sabotage of the proletarian revolution, and thereby help the bourgeoisie and the Second International.
No Communist should forget the lessons of the Hungarian Soviet Republic. The Hungarian proletariat paid dearly for the Hungarian Communists having united with the reformists.
In view of all this, the Second World Congress deems it necessary to lay down absolutely precise terms for the admission of new parties, and also to set forth the obligations incurred by the parties already affiliated.
The Second Congress of the Communist International resolves that the following are the terms of Comintern membership:
1. Day-by-day propaganda and agitation must be genuinely communist in character. All press organs belonging to the parties must be edited by reliable Communists who have given proof of their devotion to the cause of the proletarian revolution. The dictatorship of the proletariat should not be discussed merely as a stock phrase to be learned by rote; it should be popularised in such a way that the practical facts systematically dealt with in our press day by day will drive home to every rank-and-file working man and working woman, every soldier and peasant, that it is indispensable to them. Third International supporters should use all media to which they have access—the press, public meetings, trade unions, and co-operative societies—to expose systematically and relentlessly, not only the bourgeoisie but also its accomplices—the reformists of every shade.
2. Any organisation that wishes to join the Communist International must consistently and systematically dismiss reformists and “Centrists” from positions of any responsibility in the working-class movement (party organisations, editorial boards, trade unions, parliamentary groups, co-operative societies, municipal councils, etc.), replacing them by reliable Communists. The fact that in some cases rank-and-file workers may at first have to replace “experienced” leaders should be no deterrent.
3. In countries where a state of siege or emergency legislation makes it impossible for Communists to conduct their activities legally, it is absolutely essential that legal and illegal work should be combined. In almost all the countries of Europe and America, the class struggle is entering the phase of civil war. In these conditions, Communists can place no trust in bourgeois legality. They must everywhere build up a parallel illegal organisation, which, at the decisive moment, will be in a position to help the Party fulfil its duty to the revolution.
4. Persistent and systematic propaganda and agitation must be conducted in the armed forces, and Communist cells formed in every military unit. In the main Communists will have to do this work illegally; failure to engage in it would be tantamount to a betrayal of their revolutionary duty and incompatible with membership in the Third International.
5. Regular and systematic agitation is indispensable in the countryside. The working class cannot consolidate its victory without support from at least a section of the farm labourers and poor peasants, and without neutralising, through its policy, part of the rest of the rural population. In the present period communist activity in the countryside is of primary importance. It should be conducted, in the main, through revolutionary worker-Communists who have contacts with the rural areas. To forgo this work or entrust it to unreliable semi-reformist elements is tantamount to renouncing the proletarian revolution.
6. It is the duty of any party wishing to belong to the Third International to expose, not only avowed social-patriotism, but also the falsehood and hypocrisy of social-pacifism. It must systematically demonstrate to the workers that, without the revolutionary overthrow of capitalism, no international arbitration courts, no talk about a reduction of armaments, no “democratic” reorganisation of the League of Nations will save mankind from new imperialist wars.
7. It is the duty of parties wishing to belong to the Communist International to recognise the need for a complete and absolute break with reformism and “Centrist” policy, and to conduct propaganda among the party membership for that break. Without this, a consistent communist policy is impossible.
The Communist International demands imperatively and uncompromisingly that this break be effected at the earliest possible date. It cannot tolerate a situation in which avowed reformists, such as Turati, Modigliani and others, are entitled to consider themselves members of the Third International. Such a state of affairs would lead to the Third International strongly resembling the defunct Second International.
8. Parties in countries whose bourgeoisie possess colonies and oppress other nations must pursue a most well-defined and clear-cut policy in respect of colonies and oppressed nations. Any party wishing to join the Third International must ruthlessly expose the colonial machinations of the imperialists of its “own” country, must support—in deed, not merely in word—every colonial liberation movement, demand the expulsion of its compatriot imperialists from the colonies, inculcate in the hearts of the workers of its own country an attitude of true brotherhood with the working population of the colonies and the oppressed nations, and conduct systematic agitation among the armed forces against all oppression of the colonial peoples.
9. It is the duty of any party wishing to join the Communist International to conduct systematic and unflagging communist work in the trade unions, co-operative societies and other mass workers’ organisations. Communist cells should be formed in the trade unions, and, by their sustained and unflagging work, win the unions over to the communist cause. In every phase of their day-by-day activity these cells must unmask the treachery of the social-patriots and the vacillation of the “Centrists”. The cells must be completely subordinate to the party as a whole.
10. It is the duty of any party belonging to the Communist International to wage a determined struggle against the Amsterdam “International” of yellow trade unions. Its indefatigable propaganda should show the organised workers the need to break with the yellow Anusterdam International. It must give every support to the emerging international federation of Red trade unions which are associated with the Communist International.
11. It is the duty of parties wishing to join the Third International to re-examine the composition of their parliamentary groups, eliminate unreliable elements and effectively subordinate these groups to the Party Central Committees. They must demand that every Communist proletarian should subordinate all his activities to the interests of truly revolutionary propaganda and agitation.
12. The periodical and non-periodical press, and all publishing enterprises, must likewise be fully subordinate to the Party Central Committee, whether the party as a whole is legal or illegal at the time. Publishing enterprises should not be allowed to abuse their autonomy and pursue any policies that are not in full accord with that of the Party.
13. Parties belonging to the Communist International must be organised on the principle of democratic centralism. In this period of acute civil war, the Communist parties can perform their duty only if they are organised in a most centralised manner, are marked by an iron discipline bordering on military discipline, and have strong and authoritative party centres invested with wide powers and enjoying the unanimous confidence of the membership.
14. Communist parties in countries where Communists can conduct their work legally must carry out periodic membership purges (re-registrations) with the aim of systematically ridding the party of petty-bourgeois elements that inevitably percolate into them.
15. It is the duty of any party wishing to join the Communist International selflessly to help any Soviet republic in its struggle against counter-revolutionary forces. Communist parties must conduct incessant propaganda urging the workers to refuse to transport war materials destined for the enemies of the Soviet republics; they must conduct legal or illegal propaganda in the armed forces dispatched to strangle the workers’ republics, etc.
16. It is the duty of parties which have still kept their old Social-Democratic programmes to revise them as speedily as possible and draw up new communist programmes in conformity with the specific conditions in their respective countries, and in the spirit of (Communist International decisions. As a rule, the programmes of all parties belonging to the Communist International must be approved by a regular Congress of the Communist International or by its Executive Committee. In the event of the Executive Committee withholding approval, the party is entitled to appeal to the Congress of the Communist International.
17. All decisions of the Communist International ’s congresses and of its Executive Committee are binding on all affiliated parties. Operating in conditions of acute civil war, the Communist International must be far more centralised than the Second International was. It stands to reason, however, that in every aspect of their work the Communist International and its Executive Committee must take into account the diversity of conditions in which the respective parties have to fight and work, and adopt decisions binding on all parties only on matters in which such decisions are possible.
18. In view of the foregoing, parties wishing to join the Communist International must change their name. Any party seeking affiliation must call itself the Communist Party of the country in question (Section of the Third, Communist International). The question of a party’s name is not merely a formality, but a matter of major political importance. The Communist International has declared a resolute war on the bourgeois world and all yellow Social-Democratic parties. The difference between the Communist parties and the old and official “Social-Democratic”, or “socialist”, parties, which have betrayed the banner of the working class, must be made absolutely clear to every rank-and-file worker.
19. After the conclusion of the proceedings of the Second World Congress of the Communist International, any party wishing to join the Communist International must at the earliest date convene an extraordinary congress for official acceptance of the above obligations on behalf of the entire party.
Speech On The Terms Of Admission Into The Communist International
Comrades, Serrati has said that we have not yet invented a sincerometer—meaning by this French neologism an instrument for measuring sincerity. No such instrument has been invented yet. We have no need of one. But we do already have an instrument for defining trends. Comrade Serrati’s error, which I shall deal with later, consists in his having failed to use this instrument, which has been known for a long time.
I would like to say only a few words about Comrade Crispien. I am very sorry that he is not present. (Dittmann: “He is ill.”) I am very sorry to hear it. His speech is a most important document, and expresses explicitly the political line of the Right wing of the Independent Social-Democratic Party. I shall speak, not of personal circumstances or individual cases but only of the ideas clearly expressed in Crispien’s speech. I think I shall be able to prove that the entire speech was thoroughly in the Kautskian spirit, and that Comrade Crispien shares the Kautskian views on the dictatorship of the proletariat. Replying to a rejoinder, Crispien said: “Dictatorship is nothing new, it was already mentioned in the Erfurt Programme.” The Erfurt Programme says nothing about the dictatorship of the proletariat, and history has proved that this was not due to chance. When in 1902-03, we were drawing up our Party’s first programme, we always had before us the example of the Erfurt Programme; Plekhanov, that very Plekhanov who rightly said at the time, “Either Bernstein will bury Social-Democracy, or Social-Democracy will bury Bernstein”, laid special emphasis on the fact that the Erfurt Programme’s failure to mention the dictatorship of the proletariat was erroneous from the standpoint of theory and, in practice was a cowardly concession to the opportunists. The dictatorship of the proletariat has been in our programme since 1903.
When Comrade Crispien now says that the dictatorship of the proletariat is nothing new, and goes on to say: “We have always stood for the conquest of political power”, he is evading the gist of the matter. Conquest of political power is recognised, but not dictatorship. All the socialist literature—not only German, but French and British as well—shows that the leaders of the opportunist parties, for instance, MacDonald in Britain, stand for the conquest of political power. They are, in all conscience, sincere socialists, but they are against the dictatorship of the proletariat! Since we have a good revolutionary party worthy of the name of Communist, it should conduct propaganda for the dictatorship of the proletariat, as distinct from the old conception of the Second International. This has been glossed over and obscured by Comrade Crispien, which is the fundamental error common to all of Kautsky’s adherents.
“We are leaders elected by the masses,” Comrade Crispien continues. This is a formal and erroneous point of view, since a struggle of trends was clearly to be seen at the latest Party congress of the German Independents. There is no need to seek for a sincerometer and to wax humorous on the subject, as Comrade Serrati does, in order to establish the simple fact that a struggle of trends must and does exist: one trend is that of the revolutionary workers who have just joined us and are opposed to the labour aristocracy; the other is that of the labour aristocracy, which in all civilised countries is headed by the old leaders. Does Crispien belong to the trend of the old leaders and the labour aristocracy, or to that of the new revolutionary masses of workers, who are opposed to the labour aristocracy? That is a question Comrade Crispien has failed to clarify.
In what kind of tone does Comrade Crispien speak of the split? He has said that the split was a bitter necessity, and deplored the matter at length. That is quite in the Kautskian spirit. Who did they break away from? Wasit not from Scheidemann? Of course, it was. Crispien has said: “We have split away.” In the first place, this was done too late. Since we are on the subject, that has to be said. Second, the Independents should not deplore this, but should say: “The international working class is still under the sway of the labour aristocracy and the opportunists.” Such is the position both in France and in Great Britain. Comrade Crispien does not regard the split like a Communist, but quite in the spirit of Kautsky, who is supposed to have no influence. Then Crispien went on to speak of high wages. The position in Germany, he said, is that the workers are quite well off compared with the workers in Russia or in general, in the East of Europe. A revolution, as he sees it, can be made only if it does not worsen the workers’ conditions “too much”. Is it permissible, in a Communist Party, to speak in a tone like this, I ask? This is the language of counter-revolution. The standard of living in Russia is undoubtedly lower than in Germany, and when we established the dictatorship, this led to the workers beginning to go more hungry and to their conditions becoming even worse. The workers’ victory cannot be achieved without sacrifices, without a temporary deterioration of their conditions. We must tell the workers the very opposite of what Crispien has said. If, in desiring to prepare the workers for the dictatorship, one tells them that their conditions will not be worsened “too much”, one is losing sight of the main thing, namely, that it was by helping their “own” bourgeoisie to conquer and strangle the whole world by imperialist methods, with the aim of thereby ensuring better pay for themselves, that the labour aristocracy developed. If the German workers now want to work for the revolution they must make sacrifices, and not be afraid to do so.
In the general and world-historical sense, it is true that in a backward country like China, the coolie cannot bring about a proletarian revolution; however, to tell the workers in the handful of rich countries where life is easier, thanks to imperialist pillage, that they must be afraid of “too great” impoverishment, is counter-revolutionary. It is the reverse that they should be told. The labour aristocracy that is afraid of sacrifices, afraid of “too great” impover- ishment during the revolutionary struggle, cannot belong to the Party. Otherwise the dictatorship is impossible, especially in West-European countries.
What does Crispien say about terror and coercion? He has said that these are two different things. Perhaps such a distinction is possible in a manual of sociology, but it cannot be made in political practice, especially in the conditions of Germany. We are forced to resort to coercion and terror against people who behave like the German officers did when they murdered Liebknecht and Rosa Luxemburg, or against people like Stinnes and Krupp, who buy up the press. Of course, there is no need to proclaim in advance that we shall positively resort to terror but if the German officers and the Kappists remain the same as they now are and if Krupp and Stinnes remain the same as they now are, the employment of terror will be inevitable. Not only Kautsky, but Ledebour and Crispien as well, speak of coercion and terror in a wholly counter revolutionary spirit. A party that makes shift with such ideas cannot participate in the dictatorship. That is self evident.
Then there is the agrarian question. Here Crispien has got very worked up and tried to impute a petty-bourgeois spirit to us: to do anything for the small peasant at the expense of the big landowner is alleged to be petty-bourgeois action. He says the landed proprietors should be dispossessed and their land handed over to co-operative associations. This is a pedantic viewpoint. Even in highly developed countries, including Germany, there are a sufficient number of latifundia, landed estates that are cultivated by semi-feudal, not large-scale capitalist, methods. Part of such land may be cut off and turned over to the small peasants, without injury to farming. Large-scale farming can be preserved, and yet the small peasants can be provided with something of considerable importance to them. No thought is given to this, unfortunately, but in practice that has to be done, for otherwise you will fall into error. This has been borne out, for example, in a book by Varga (former People’s Commissar for the National Economy in the Hungarian Soviet Republic), who writes that the establishment of the proletarian dictatorship hardly changed anything in the Hun-garian countryside, that the day-labourers saw no changes, and the small peasants got nothing. There are large latifundia in Hungary, and a semi-feudal economy is conducted in large areas. Sections of large estates can and must always be found, part of which can be turned over to the small peasants, perhaps not as their property, but on lease, so that even the smallest peasant may get some part of the confiscated estates. Otherwise, the small peasant will see no difference between the old order and the dictatorship of the Soviets. If the proletarian state authority does not act in this way, it will be unable to retain power.
Although Crispien did say: “You cannot deny that we have our revolutionary convictions”, I shall reply that I do deny them. I do not say that you would not like to act in revolutionary manner, but I do say that you are unable to reason in a revolutionary fashion. I am willing to wager that if we chose any commission of educated people, and gave them a dozen Kautsky’s books and then Crispien’s speech, the commission would say: “The whole speech is thoroughly Kautskian, is imbued through and through with Kautsky’s views.” The entire method of Crispien’s argumentation is fundamentally Kautskian, yet Crispien comes along and says, “Kautsky no longer has any influence whatever in our party.” No influence, perhaps, on the revolutionary workers who have joined recently. However, it must be accepted as absolutely proved that Kautsky has had and still has an enormous influence on Crispien, on his entire line of thought, all his ideas. This is manifest in his speech. That is why, without inventing any sincerometers, any instruments for measuring sincerity, we can say that Crispien’s orientation is not that of the Communist International. In saying this, we are defining the orientation of the entire Communist International.
Comrades Wijnkoop and Munzenberg have expressed dissatisfaction with the fact that we have invited the Independent Socialist Party and are holding talks with its representatives. I think they are wrong. When Kautsky attacks us and brings out books against us, we polemise with him as our class enemy. But when the Independent Social-Democratic Party, which has expanded as a result of an influx of revolutionary workers, comes here for negoti- ations, we must talk to its representatives, since they are a section of the revolutionary workers. We cannot reach an immediate agreement with the German Independents, or with the French and the British, regarding the International. In every speech he delivers, Comrade Wijnkoop reveals that he shares almost all the errors of Comrade Pannekoek. Wijnkoop has stated that he does not share Pannekoek’s views; but his speeches prove the reverse. Herein lies the main error of this “Left” group, but this, in general, is an error of a proletarian movement that is developing. The speeches of Comrades Crispien and Dittmann are imbued with a bourgeois spirit which will not help us prepare for the dictatorship of the proletariat. When Comrades Wijnkoop and Muinzenberg go still further on the subject of the Independent Social-Democratic Party, we are not in agreement with them.
Of course, we have no instrument for measuring sincerity, as Serrati has put it, for testing a man’s conscience; we quite agree that the matter is not one of forming an opinion of people, but of appraising a situation. I am sorry to say that although Serrati did speak he said nothing new. His was the sort of speech we used to hear in the Second International as well.
Serrati was wrong in saying: “In France the situation is not revolutionary; in Germany it is revolutionary; in Italy it is revolutionary.”
Even if the situation is non-revolutionary, the Second International is in error and carries a heavy responsibility if it is really unwilling to organise revolutionary propaganda and agitation, since, as has been proved by the entire history of the Bolshevik Party, revolutionary propaganda can and should be conducted even in a situation that is not revolutionary. The difference between the socialists and the Communists consists in the former refusing to act in the way we act in any situation, i.e., conduct revolutionary work.
Serrati merely repeats what Crispien has said. We do not mean to say that Turati should be expelled on such and such a date. That question has already been touched upon by the Executive Committee, and Serrati has said to us: “Not expulsions, but a Party purge.” We must simply tellthe Italian comrades that it is the line of L’Ordine Nuovo members that corresponds to the line of the Communist International, and not that of the present majority of the Socialist Party’s leaders and their parliamentary group. They claim that they want to defend the proletariat against the reactionaries. Chernov, the Mensheviks and many others in Russia are also “defending” the proletariat against the reactionaries, but that is not sufficient reason for accepting them into our midst.
That is why we must say to the Italian comrades and all parties that have a Right wing: this reformist tendency has nothing in common with communism.
We ask our Italian comrades to call a congress and have our theses and resolutions submitted to it. I am sure that the Italian workers will want to remain in the Communist International.
International Publishers was formed in 1923 for the purpose of translating and disseminating international Marxist texts and headed by Alexander Trachtenberg. It quickly outgrew that mission to be the main book publisher, while Workers Library continued to be the pamphlet publisher of the Communist Party.
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